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"Religion and the secular in Japan" -
05-16-2010, 08:09 AM
ejcjs - Religion and the Secular in Japan: Problems in history, social anthropology and the study of religion
Interesting essay I was given to by a friend of mine who is a sociology major who is also on exchange here in Japan from Germany at the same university as I. Its a long essay and is not particularly easy to read unless you study any of the social sciences and are familiar with at least a few of the terms. To save you the time of reading the whole thing. Amongst the many things it argues, it argues that the "religious versus the secular" dichotomy that is used in the west cannot be applied to Japan. An example Im given in one of my religious studies classes here in Japan is the idea that the word religion is not translated into Japanese correctly and therefore Japanese have a hard time understanding the concept. The closest translation is 宗教 shuukyou which if you seperate the word into the 2 kanji translates into group/sect (宗) teaching (教). This translation puts what we understand to be "religion" in Japan today, alongside each other UNDER what may have been the authority and sanctity of the Emporers divinity in the past, to what is today something akin to what we understand "secularism" to be. In contrast with what we understand religion to be in the West.. it is something that is COMPETING with Secularism. In summary, basically its saying that the much debated question "Is Japan a religious country" is a flawed one because "religion" as we understand it is ONLY a Western concept and doesnt exist in Japan let alone many cultures around the world. PS- Mods I feel that the main topic here is culture rather than religion so please leave it up. |
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05-16-2010, 09:12 AM
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05-16-2010, 12:21 PM
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05-16-2010, 12:31 PM
I find issue with the claim that any given religion is philosophy plus ritual. Your professor (if he or she is not a professor of Philosophy) is clearly misusing the term.
And I'm a published Philosopher of Religion! This is one area where I really, really know what I'm talking about. (Co-editor of a university Philosophy of Religion journal, plan to get a masters in Philosophy, but it's on the back burner). |
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05-16-2010, 08:15 PM
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I will say please consider the notion that instead "shyuukyou" not fitting into the definition of religion, it is possible that "religion" doesn't fit into the Japanese notion of shyuukyou. I am not quite understanding your idea that a Japanese person can compare religious beliefs with political beliefs in a way that we wouldn't do in the West. But bringing that idea of traditional being religious...just because a tradition is based in a religious practice doesn't make the practitioner necessarily "religious". I think what someone considers themselves and who they look to for guidance more accurately defines whether one is religious or not. |
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05-17-2010, 02:49 AM
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I dont see a problem with it though. After all Lao Tse, Buddha and Confuscious are all considered philosophers whos teachings spawned "religions". I regard Christ and Muhammed to be philosophers also in the same regard. And it is the realm of philosophy where the nature of humans, right and wrong and the meaning(s) of life, and interpretations of nature life and death are discussed is it not? Perhaps you can give a more narrow definition of philosophy which I would be interested to hear as the above is my understanding of it. EDIT- MMM I have to run but I will address your post later |
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05-17-2010, 08:57 PM
Personally I think too many folks confuse Religion with Faith. They are not exactly the same thing.
"Religion" could almost be discribed as a sect or group who all ascribe to a certain set of princeables. Some knightly orders in europe were "Religions" to a point. Religion could be a way of explaining or describeing how serious a person is in a particular faith...although it could be used in any format really. That person religiously cleans thier house, for instance. |
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05-18-2010, 03:56 PM
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